Melodic Pulling: How Byzantine Theory Sanctified Wrong Notes
Traditionalists attempt to justify melodic pulling by invoking Aristoxenus and his distinction between fixed and movable notes, but this is yet another error.
Traditionalists attempt to justify melodic pulling by invoking Aristoxenus and his distinction between fixed and movable notes, but this is yet another error.
Is Byzantine Polyphony authentic Byzantine chant or Westernization? This article shows how Byzantine Polyphony preserves Byzantine modes, cadences, and melodic structure in SATB harmony.
This is an advanced composer’s note. It shows how syllabic chromatic melodies go beyond the usual Byzantine and Nenano modes and sometimes use a completely different mode, still related to Nenano.
A child should not be trained to imitate somebody else’s clever shortcut. Kids are very good at learning systems. Give them the actual machinery.
A free score of the Pentecost apolytikion “Blessed Are You, O Christ Our God” (Εὐλογητὸς εἶ Χριστὲ ὁ Θεὸς ἡμῶν) in a beautiful Byzantine Polyphony arrangement by Theodore Papakonstantinou.
Orthodox America handsomely funds clergy, buildings, galas, litigation, foundations, and foreign patriarchates. But does it fund church music?
The neumes are source material and the polyphonic arrangement is the destination. Byzantine Polyphony requires more than symbol-by-symbol conversion of those neumes into staff notation.
A real music teacher produces musicians. A handler produces loyal followers. Pious language, “lower clergy” mandates, and guru lists are some of the mechanisms used to mask fundamental musical incompetence.
Traditional Byzantine tuning is not “more natural” than Equal Temperament. It is a patched, contextual, historically compromised system that borrows the prestige of natural ratios without actually matching them.
Most people explain Dorian by pointing to the sixth degree. The sixth degree matters because it defines the mode plus it gives it brightness. But that’s not the whole story.
In 1904, Konstantinos Psachos came to Athens to teach Byzantine Music. He stood at the crossroads of East and West as a serious musician who understood that musical excellence requires both traditional knowledge and systematic pedagogy. And that’s why he was attacked viciously by “traditionalists”.
Traditionalists defend the Atzem drama as untouchable ancient tradition, while simultaneously attacking anyone who suggests using Western notation. But something doesn’t add up.